The
Future of Israel
The Skirt of a Jew
Thus saith the LORD
of hosts; In those days it shall come to pass, that ten men shall take hold out
of all languages of the nations, even shall take hold of the skirt of him that
is a Jew, saying, We will go with you: for we have heard that God is with
you.—Zechariah 8:23
Carl Hagensick
Numerous scriptures tell of the important role restored and converted Israel
is to play in the future of God’s plan. They are to be a "dew" among
the nations (Mic. 5:7); the site of deliverance (Joel 2:32); "a blessing
in the midst of the land" (Isa. 19:24); and a "praise among all
people of the earth" (Zeph. 3:20). Nor are the scriptures silent as to how
this role of being a blessing to others will be accomplished.
Israel has returned to her ancient land. Yet it is obvious that many who
have returned have come back in unbelief. These have returned either in
unbelief or under the banner of nationalism to rebuild an ancient nation. The
scriptures anticipated just such circumstances. Prophecies speak of the need to
first "purge" out the rebels (Ezek. 20:38). These are described as
those "that rejoice in thy pride" (Zeph. 3:11). This purging is to be
complete when Israel endures one final conflict as described in Ezekiel 38 and
39. When the battle goes against them and all seems hopeless, the Lord assures
them that he will fight for them "as when he fought in the day of
battle" (Zech. 14:3). It is not until then that God’s regathered people of
old will fully recognize their God. "So the house of Israel shall know
that I am the LORD their God from that
day and forward" (Ezek. 39:22).
The Word Spreads
Ezekiel states that that news of this same miraculous deliverance will
spread to all nations: "And I will set my glory among the heathen, and all
the heathen shall see my judgment that I have executed, and my hand that I have
laid upon them" (Ezek. 39:21). Naming some of the same nations as appear
in the battle of Ezekiel 38 and 39, the prophet Isaiah states that he would
"send those that escape of them unto the nations, to Tarshish, Pul, and
Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have
not heard my fame, neither have seen my glory; and they shall declare my glory
among the Gentiles" (Isa. 66:19).
The prominence this victory will bring to the nation of Israel will soon be
noticed by other peoples. We read in Isaiah 2:2, 3: "And it shall come to
pass in the last days, that the mountain of the LORD’s
house shall be established in the top of the mountains, and shall be exalted
above the hills; and all nations shall flow unto it. And many people shall go
and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion shall
go forth the law, and the word of the LORD
from Jerusalem."
Other scriptures imply that it will be both "a carrot and a stick"
approach that God will use to convince the nations that his blessings are to
come through Israel. Describing the aftermath of this final battle of Israel
with the nations arrayed against her, Zechariah adds these words: "And it
shall come to pass, that every one that is left of all the nations which came
against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of
tabernacles. And it shall be, that whoso will not come up of all the families
of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain" (14:16, 17).
Other Emissaries
The spreading of the news of the establishment of a kingdom of righteousness
will not be left alone to the escapees of the final battle. Such texts as Micah
5:5 and Isaiah 1:26 imply that the ancient prophets of Israel will be
resurrected before the climactic victory. These "fathers" of Israel
shall be delegated as official ambassadors of the new kingdom. Writing of them
in poetic fashion, the psalmist says, "Instead of thy fathers shall be thy
children, whom thou mayest make princes in all the earth" (Psa. 45:16).
Under the same figure of "princes" we see them in the final vision of
Ezekiel as communicating with the Lord at the gates of the temple (Ezek. 44:3).
While their exact functions are not given in the scriptures, we may assume
that they will provide governmental assistance to all nations of the earth.
Although this class of worthy ancients may be quite numerous, the scope of the
work to be accomplished implies that many faithful Israelites will work side by
side with them to communicate and adjudicate the laws of the new kingdom.
A People Sought Out
The Bible indicates that not only will Israel send the ambassadors of the
kingdom throughout the world, but that their counsel will be sought after. In
Isaiah 62:12 we read that they shall be "Sought out, a city that is not
forsaken." A similar testimony is found in Isaiah 2:3, "And many
people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he
will teach us of his ways, and we will walk in his paths: for out of Zion shall
go forth the law, and the word of the LORD
from Jerusalem."
Few texts are more explicit on this subject than our theme text in Zechariah
8:23, "Thus saith the LORD of hosts;
In those days it shall come to pass, that ten men shall take hold out of all
languages of the nations, even shall take hold of the skirt of him that is a
Jew, saying, We will go with you: for we have heard that God is with you."
In this passage it is the marked prosperity of the restored nation which is
the magnet that attracts the Gentiles. In addition, the scriptures indicate
that just prior to this time Israel will have endured an armed conflict in
which they will appear to have lost the battle before there is miraculous
heavenly intervention snatching victory from the very jaws of defeat. (See
Zechariah 14 and Ezekiel 38 and 39). This obvious divine intervention will be
noted by the nations of the world and be a part of the drawing power to bring
the people to Israel for counsel and direction.
The Skirt of a Jew
It is worthy of note that in our text, it is the "skirt" of the
Jew which is grasped. This is not a coincidental idiom but one that is full of
meaning, We meet up with it twice in the life of Jesus. In Matthew 9:20 we read
of the woman who was healed from an issue of blood by following Jesus in a
thronging crowd and touching the hem of his garment. Again, in Matthew 14:35,
36 we read of his visit to the area of Gennesaret, "And when the men of
that place had knowledge of him, they sent out into all that country round
about, and brought unto him all that were diseased; And besought him that they
might only touch the hem of his garment: and as many as touched were made
perfectly whole."
In both of the above cases the text emphasizes the desire to touch "the
hem of his garment." In order to grasp the full significance of this
symbol, we need to refer to the Old Testament. There we read in Numbers 15:38,
39, "Speak unto the children of Israel, and bid them that they make them
fringes in the borders of their garments throughout their generations, and that
they put upon the fringe of the borders a ribband of blue: And it shall be unto
you for a fringe, that ye may look upon it, and remember all the commandments
of the LORD, and do them; and that ye
seek not after your own heart and your own eyes, after which ye use to go a
whoring."
These blue fringes in the hem of the garment were to be a constant reminder
to the Jewish people of their responsibilities to God's law and, by extension,
showed their sincerity in trying to keep the Lord's commandments.
In fact, it was the recognition of Jesus' keeping of the law that the faith
of those healed was placed. This was virtiually tantamount to accepting him as
the promised Messiah.
Israel's Future Role
With this background, then, we see the deeper significance to our text in
Zechariah 8:23. It will be the faithful of Israel who will survive the final
battle describted in Ezekiel 38 and Zechariah 14. These will be the ones who
are seeking to keep God's laws. It will be this observation, illusstrated by
taking hold of the skirts of their garments, that will be the magnet drawing
all mankind to Israel and to her God and his laws.
It is of this faithful remnant of Israel that we read in Zeohaniah 3:11, 12,
"In that day shalt thou not be ashamed for all thy doings, wherein thou
hast transgressed against me: for then I will take away out of the midst of
thee them that rejoice in thy pride, and thou shalt no more be haughty because
of my holy mountain. I will also leave in the midst of thee an afflicted and
poor people, and they shall trust in the name of the LORD."
Their influence among the other nations is well depicted by the prophet
Micah (5:7) in these words, "And the remnant of Jacob shall be in the
midst of many people as a dew from the LORD,
as the showers upon the grass, that tarrieth not for man, nor waiteth for the
sons of men."
What a blessing awaits mankind as they recognize the God of
Abraham, Isaac, and Jacob and come to accept of his ways, reaping the benefits
of a perfect life in a perfect environment that will law forever.